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Joined 1 year ago
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Cake day: June 17th, 2023

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  • I think I can see the point of confusion- the reason for illustrating physical sex as a spectrum is that it’s easier to lay out the concept of gender identity as an analogue.

    It’s also possible that gender identity is structural but brains are complicated and linking mechanisms to behavior is hairy.


  • To me it seems like the important question is:

    Why wouldn’t one do something that makes others feel valid/happy/comfortable for so little effort?

    It’s easy to respect name and pronoun preferences and admit when mistakes are made. One needn’t to dive into the full nuance and complexity of trans experience to understand that.




  • To be fair, we do have the benefit that comes with being invisible. It’s an easier life to fly under the radar than to have to fight for common decency with every waking breath.

    That said, male pregnancy is seems taboo even among trans men. Not much out there in terms of resources or shared experience. Not a lot of clinical data out there other than like a case study of a Japanese guy who got pregnant on T and delivered an apparently healthy girl and a trend of postpartum depression.

    I am surprised that there’s not a single source for gender neutral pregnancy attire. That’s a gripe I’ve heard a handful of times.






  • One notable flaw in the analysis is that it blindly examines Cob from Tales of Earthsea in the context of Ghibli instead of in context of Ursula K. Le Guin (the author).

    Le Guin’s Left Hand of Darkness features a nonbinary race and was published in 1969. A good chunk of her work includes critique of gender and queer themes.

    So it’s inane as hell to complain that “It’s unfortunate then that one of Ghibli’s very few unquestionably evil roles is also one of their only transfeminine characters” when Cob is transfeminine in virtue of Le Guin’s original material and decidedly not the only trans* character in her body of work.

    However, a valid critique is that Ghibli never goes beyond allusion to queerness with the exception of an adaptation of another’s work. Yeah, Japanese culture/media yadda yadda but someone needs to have some nerve and practice prefigurative politics already.


  • I searched pubmed and I’m pretty sure this is anecdotal, unfortunately. Hard to say how much of the volume of non-straight/trans and trans/trans twins on social media is selection bias since the trans/cishet twins aren’t eye-catching. There seem to be a lot but gosh do folks love to hear about twin similarities. It’s worth noting most are fraternal but that’s consistent with the general population.

    I understand where Kamirose is coming from, but it’s not empirical (unless there’s a study that used some really weird terminology and I missed it).

    Edit: I found a review and its citations do not converge well due to small sample sizes (hard with trans + twins - two rare things for births).


  • It’s mostly just inane that people discriminate and judge others on the basis of pretty minor dimorphic differences. I.e “durrrrrrr no penis no math…” is a baseless, but disgustingly common sentiment that functions to oppress women.

    I don’t necessarily take issue with cis, heterosexual folks wanting to simplify personal routines and finding a compatible partner, but can we get over misogyny and the investment in gender being at all meaningful please?